Hi.

My name is May Anderton.

I am four feet, ten inches tall.

I’m from Jacksonville, Florida.

I am a senior at BYU studying English.

And I also work part time at [where I work].

I love nature.

I love good music.

And I love to laugh.

At people.

I was already disgusted at the idea of having to introduce myself to a chapel full of strangers. But that’s what I said at the pulpit. And my roommate, who spoke after me, told everyone that she now knows more about me after my introduction than from the past month of living with me.

That’s because I’m so extroverted. And bubbly.

But, a cute blond did chat me up after church, and those 20 minutes made up for the previous three hours.

Which is not why I went to church.

But it’s great meeting nice people.

This bunch of folks seem a lot more laid back than the last ward. I’m pretty sure it’s not my attitude that’s changed. BELIEVE ME. This group might end up being really good for me. Plus, it’s my last year here, and maybe I’m finally learning to relax.

Then again, this was only my first Sunday at the new ward.

Yet . . . I don’t know.

We’ll see, I guess.

CLASS STARTS TOMORROW AND I DON’T KNOW WHAT I’M GOING TO DO AND I DON’T KNOW IF I WILL EVER FALL ASLEEP BUT I GUESS THAT’S PAR FOR THE COURSE. WEEEEEEEEE!

dictionary.com:

font

–noun

1. a receptacle, usually of stone, as in a baptistery or church, containing the water used in baptism.
2. a receptacle for holy water; stoup.
3. a productive source: The book is a font of useful tips for travelers.
—–

font1(font)

noun

  • 1 a receptacle in a church for the water used in baptism, typically a freestanding stone structure.
  •  another term for stoup
  • a reservoir for oil in an oil lamp.
  • 2 a fount:they dip down into the font of wisdom

Derivatives

fontal

Pronunciation:/ˈfäntl/

adjective

Origin:

late Old English: from Latin fons, font- ‘spring, fountain’, occurring in the ecclesiastical Latin phrase fons or fontes baptismi ‘baptismal water(s)’

—–

1font

noun \ˈfänt\

Definition:
1a : a receptacle for baptismal water b : a receptacle for holy water c : a receptacle for various liquids
2: source, fountain <a font of information>
font·al adjective
Origin:
Middle English, from Old English, from Late Latin font-, fons,from Latin, fountain

First Known Use: before 12th century
—–
However, the Mormon Tabernacle Choirs sings “Come Thou Fount of Every Blessing.”

So, I understand what the guy was saying. And the message itself was powerful, because he used the story of the woman at the well and related that Christ told her if she partook of the water then life would spring forth from her, that she, too would be a source of life, because she drank of the living water of Christ. She, too, could become a font. Or fount.

Are they different to you?

It was just a little weird that he approached the talk by focusing on the differences between font and fount, instead of considering that they could actually be variants of the same word. And then implying that those who sing “Come thou font” are singing it wrong.

When I sing it that way, I always think of a fountain, a wellspring, an eternal source.

When I sing it the other way, my thoughts do not change.

*****
I co-taught a lesson today for the Relief Society and Priesthood combined meeting.
I was sort of a sweaty mess.
Hardly anything original came out of my mouth.
But I asked questions.
And people commented. Lots of people. They discussed.
Totally my kind of class.
They were incredible.
And I kept asking questions to guide the discussion and people kept commenting until it was the other teacher’s turn.
And he did a marvelous job. Really, he’s fantastic.
That class strengthened my faith in a lot of things.
And then people came up to me after class were very nice.
And I did what I always do:
“Thanks. And so what are you doing at your benefit concert next week?”
“Thanks. Your comments were really great.”
“Thanks. I was really impressed with the class discussion.”

I often forget that I’m hard-wired for this kind of thing. But then somewhere along the way of each teaching moment you remember that it’s not about you, and it becomes clearer than anything that the class is learning something, and you really feel you can’t take credit for teaching anything at all.

And that’s when the blessings really spring forth.

I just did a Google search for “sacrament foyer late policy.” My blog was the second and third links listed. Hmm.

This blog was the first. Interesting discussion, which helps.

If you have any insight or an opinion, feel free to express it.

It was about a certain stake and ward in Utah County. Not in Provo, but that town just north of Provo. It was one of those Young Single Adult Wards, which I have always thought are wonderful and have never harbored any complaints against. I love them so much.

These friends get ready to attend this ward. They might have been running a smidge late, but when they arrived, the congregation was singing the opening hymn. It wasn’t a crisis, by any means.

But the chapel was practically full, except for maybe the very front row of pews and the choir loft up on the podium. So my friends decided to hang out in the foyer instead of walking in front of everyone and disrupting the meeting.

Then came time for passing the sacrament. Bread and water. Symbols of the body and blood and Christ’s atonement.

Usually, one of the priesthood members comes out into the foyer to pass the sacrament to those who may have arrived late or had to leave the chapel for whatever reason.

No one came out.

My friends weren’t the only ones in the foyers.

After they passed the bread, they did the same with the water.

And the same thing happened with the water: the foyer people didn’t get any.

Which were maybe 20-30? I tend to want to exaggerate this number, but really, it was a sizable crowd.

Then after the sacrament was passed, a member of the bishopric asked if anyone didn’t get to partake of the sacrament.

I guess no one in the chapel raised their hands.

Then the bishop invited everyone sitting in the foyers to find a seat in the chapel.

He supervised the priesthood as they stayed inside the chapel, which means he saw them not passing the sacrament to the foyer people.

He knew that the foyer people didn’t receive the sacrament.

So, when people confronted the bishop after the meeting, he said that he was acting under the stake president’s directions.

It was important for the bishop to literally see the elders passing the sacrament.

But he also must have saw them not passing it to the crowd outside.

People were incredulous and sort of really angry.

Some people stormed off, declaring inactivity.

And the bishop said it was their choice.

So, what I’m trying to understand:

Does he mean to punish latecomers by depriving them of the sacrament?

How does he intend to fellowship and reactivate when he splits hairs with THE reason people come to sacrament meeting? How are people supposed to get married?

How can one be denied the sacrament? If someone in the congregation is sick and can’t physically make it to church, the priesthood can bring the sacrament to that person’s home.

Everyone should have that opportunity.

If someone can help me see benefits to the other side of this discussion, I’d greatly appreciate it.

This thought kept crossing my mind during church today, all three hours, in between wanting to pull my hair out and silently disagreeing with everything everyone was saying. And, in between texts. Yes, during church. Judge me already.

This thought surprised me, and I struggled with it.

I’m struggling with it.

Whenever I hear the song of a bird
or look at the blue, blue sky
Whenever I feel the rain on my face
or the wind as it rushes by
Whenever I touch a velvet rose
or walk by a lilac tree
I’m glad that I live in the beautiful world
Heavenly Father created for me.

He gave me my eyes that I might see
the color of butterfly wings
He gave me my ears that I might hear
the magical sound of things
He gave me my life, my mind, my heart
I thank him reverently
for all his creations of which I’m a part
Yes, I know Heavenly Father loves me.

Someone played this song on the piano during church yesterday. I cried.

I can’t stop thinking about Senegal. Not that I would want to.

Sundays were special, because that’s when we held church. We were the only group of our kind holding the kind of service our church holds. It was us and a lone family who lives in Dakar, the Smylies. When we’re not there, it’s just the Smylies, in their home. We were glad to spend two Sundays together with them.

The first Sunday was our arrival in Dakar. We agreed to have church in the conference room of the hotel at 2pm, after getting some rest. It was also the first Sunday of the month, which means testimony meeting.

I don’t think I’ve ever been to a church meeting so small. We sang hymns in French, we prayed in French; we passed the sacrament around the conference table.

Church in French when one doesn’t know the language well takes extra concentration. The rest of the meeting was spent bearing testimonies. I listened hard. People got emotional, and perhaps the more intentional focus helped me to feel the Spirit. I wrote in my journal at the time that the Spirit is stronger in French. I know if I put as much mental and emotional effort into an English church meeting, I could have the same experience. As classmates bore their testimonies, I couldn’t contain my tears. I knew the next five weeks would change me.

We toured Dakar after church. Madame Thompson led us down city streets and past markets and various restaurants. We took pictures and wandered for two hours, dodging occasional vendors and walking through neighborhoods. A little boy gave me a tap cinq.

We ended up in a restaurant where the program paid for the meal. It was a strange meal with strangely plated foods with beef or fish and brown sauce with either rice or millet. It tasted fine, but other people were a little bit squeamish about the meal. I shared some of my rice with Sarah, because the millet with its strange sauce tasted like strangeness. The tv broadcasted lutte, which is a type of wrestling and the most popular sport in Senegal.

Then, the power went out.

The second Sunday was Mother’s Day. The Smylies invited us to their home for church and brunch. They have a piano and we sang hymns with accompaniment. There was a special musical number by Melanie and Stephanie. Stephanie and Spencer gave excellent talks. Brunch was amazing with quiche and scones and fresh fruit and cake and delicious juices. I had been looking forward to it all week. People gathered around the piano and sang hymns. I played with the Smylies’ toddler. Their home was beautiful and clean and they were gracious. I got to speak to them about a common NYC friend, Ned. They love Ned, as everyone does.

This would be last time we’d see the Smylies on our trip. After an hour or so, we shook hands and gave thanks and boarded our trusty white school bus.

We went to an orphanage.

It was Mother’s Day.

We waved and smiled at the kids, and they smiled as us. Sometimes they were shy. We walked through buildings where  they slept. Sometimes kids peeked around corners and I waved. I tried to imagine my life without parents, and my heart became heavy.

We stood outside, and a group of children stood facing us, and they taught us a version of “If you’re happy and you know it.” Their rendition uses joy in one’s heart and then shouting “Merci, Dieu” on the last verse. Those children were happy, and they knew they didn’t have to be unhappy, and I wanted for them to have even more happiness. I prayed it for them as I whispered through a tight throat, “Merci, Dieu.”

The following Sunday, the 15th, was our first in Saint-Louis, an old town in northern Senegal. I said the opening prayer for sacrament meeting that day. Don’t ask if I wrote it down and memorized it, because I won’t answer you.

I wrote this in my journal that day, in actual English:

“I’m thinking about capitalism and governments and organizations that promote and educate and encourage. I wonder if any of these institutions wil ever synchronize. I saw a news healine that said that Mitt Romney thinks ‘Obamacare’ will result in a complete government takeover of healthcare. This is such a huge issue in the United States, and elsewhere in the world people struggle with clean water and good schools.

“Schools! Why aren’t all the kids in school and not off the streets? This is a problem everywhere, but when little beggar boys wander around at night asking me for money and/or food, it’s very disheartening.

“How is this trip strengthening my faith? How is it touching my heart? It certainly enrages me in several ways.

“Dinner was lovely. Conversation was fun, though we got gently chided for talking in English.

“I think I’m gaining weight, which is totally lame.

“Another week is over. That’s so hard to believe. Yet, in some ways, I can’t wait to go home.”

Then, in French:

“Where is my heart? What do I love? How do I understand people? How do I devote my life to God?

“I don’t know how to read more quickly. Continue. Persevere. My brain is broken. Please, help me to fix it.”

We spent another Sunday in Saint-Louis, the 22nd. Those in the loop know this date is my birthday. Before sacrament, Madame Thompson announced there would be a “surprise” after church. Professor Lee’s birthday was on the 2nd, and Andrew’s birthday was on the 20th, and there was talk about having a combined birthday party for the May birthdays.

After church we met downstairs in the lobby of the hotel, and Madame Thompson led us into the restaurant, where tables were decorated with confetti and stars and little angel figurines. There were delicious drinks that I know the names of but I do not know how to spell. And then, there was cake. And three candles. And “Joyeux Anniversaire” piped in frosting and Professor Lee, Andrew and I blowing out the candles.

And then the cake was something like tiramisu. I don’t want to say for certain.

After cake, everyone who bought a boubou posed for pictures.

Then we strolled the town for our last Sunday in Saint-Louis.

Also, there was studying for an Anthropology midterm, but we can gloss over that.

Sunday the 29th, we rode a fancy, air-conditioned charter bus from a nice hotel in the middle of nowhere to another nice hotel in Saly, Senegal. (I will tell you another time about the hell-hole hotel in the middle of nowhere prior to the nice hotel in the milieu de nulle part. It was so many types of awesome.)

I took a nap on the bus and woke up with the worst headache ever. I drank some water, and I tried going back to sleep. It hurt so bad I turned my head toward the window and away from my dear friend, Kylie, and cried. Probably for a solid twenty minutes. Then I calmed down and Kylie shared cartoons on her iPod with me.

We arrived at the nicest hotel I have ever, ever, ever, ever stayed. Church was going to be at 6pm, and since it was our last Sunday together, it was also going to be a testimony meeting, in addition to Andrew speaking. Since it was a testimony meeting, and since it was the last one, the culmination of all our experiences in the past month, and since I already had a headache, and since classmates were saying beautiful and touching things and men were crying and I knew them so much better than I did just a month before – their spirits and their hearts – I sobbed the entire meeting.

This did not make my head feel better. At all. However, I was sitting next to Andrew’s wife Rebecca, and I told her I had a headache. That was when she placed her fingers at the base of my skull and applied a moderate, massaging pressure, and I felt instant relief. I had given shoulder rubs to eight or so people on the trip (because that’s how I make friends), and thought nothing of being touched in return, because I know not everyone is touchy, but this was what I needed. Also, Excedrin.

Then Sunday, June 5, I didn’t go to church because I was too busy being on a plane over the Atlantic Ocean. So yesterday was my first Sunday at church back in the United States. I thought about the part of the world I’ve been blessed to see and experience in Senegal. I reflected on its beauty and richness of culture. I brought my French scriptures to church yesterday, and I thought especially of the children and how much God loves them. How they seem to know. I want to keep a deeper, more meaningful focus, and the eyes of the children are my lens. Their innocence, not just in French, not just in Africa. They are the difference I will never forget, happiness unrestrained and nondiscriminating. I spent five Sundays all over Senegal to realize, to see with utmost clarity, that God truly loves us all.

Merci, Dieu.

I went to a wedding in April. One of the coolest couples I know.  It was in this building, one of the coolest I know.

From a past Sunday:

Dear [Person],

Just wanted to let you know I really appreciated your lesson today. The gifts of the Spirit or so important and truly testify to God’s knowing exactly what we need to grow as individuals and help build His kingdom.

I was thinking during class about your gift of believing other people’s testimonies. It’s a crucial gift, because what good are testimonies that have been born without those who can hear them and believe them? It seems those who have this gift have an inherent ability to sustain and strengthen those especially who have been called to testify of Christ. It seems that those with your gift can sustain with even greater conviction our church leaders. Not everyone can give support with that kind of power. The kingdom cannot thrive without your belief; it seems to complete the formula of faith required in general to receive and exercise all the gifts of the Spirit. And, it shows how the Lord blesses us with each other, and that we really do need one another for strength and encouragement. It’s super cool. Therefore, you’re super cool.

That’s all.

Have a great week.

I think about the gifts of the Spirit (Moroni 10, D&C 46, 1 Corinthians 12, and those are just the ones listed) all the time. I like to see people use theirs. I’m always trying to cultivate an awareness of what mine are or what I can receive and develop. And it’s always in the context of being able to help others. And yet, it’s always about potential and faithfulness that these gifts can rest upon me. I know I have the potential to be a good teacher; I can tell when I’m in a physically or spiritually dangerous place; I have an exceptional ability to listen, to internalize and empathize. So when I hear people explain why they don’t understand something about themselves, I can usually offer a different perspective, or at the very least, a competent ear and an open heart. When I’m good at this, I’m really good at this. I’m not boasting, but merely stating an observation, which, incidentally, is very humbling.

I have nothing new or original to add.

There were quite a few entries prior to this weekend, prior to finals where I mentioned Christmas. It’s been a while.

I didn’t even think about getting people Christmas gifts. Not on purpose.

Won’t my presence be enough. Won’t my company suffice.

I certainly wasn’t expecting anything.

It’s  nice taking classes at BYU; I’ve felt the Spirit more this semester through my professors and the texts than I have in a long time. Not even religion classes I took long ago offered the same experiences that I’ve had the past few months.

That’s because being 18-22 is so different than what I am now.

When my mom came home my first night back in Florida a few days ago, she said something snarky. Not to me, but to someone else, but it was about me. It hurt my feelings, so I snarked back. Hard.

I stayed angry for a little bit.

I’m so glad you’re  here.

Are you really, Mom?

I always feel like a stranger, because I don’t feel at home anywhere.

An appendage, an afterthought, a guest.

This is my fault, though, because I don’t feel like a daughter or much of a friend.

Poor me, right?

What kind of loser do you take me for?

I’m a great daughter and extraordinary friend.

Mom and I stayed up for the next couple of hours. She showed me some wedding photos and her wedding DVD; I showed  her some videos on YouTube, and we talked for a little bit.

She stood up to head off to bed. She hugged me.

I’m so glad you’re here.

Me, too, Mom.

So, what’s everyone else’s problem?

No problem, really; they’re off being awesome, too.

This is Christmas, right?

We know through Christ all things are possible. We know that all the Father has is ours, and we can enjoy it at this very moment.

Carpe diem is part of gaining eternity.

I’ll just sit here with my chocolate cake with peppermint frosting (for breakfast) and cheer you on.

I am happy for you.

I am happy.

So far, I’ve discussed a paper with a professor, in whose office I almost cried.

Sometime I’ve got to BS the advisement center into letting me take a class in lieu of another class to meet a major requirement. Should be great.

Tonight, I’m going to an Ingrid Michaelson concert, which is number three for me, and I expect nothing but loads of fun.

Tomorrow, I know something’s going on. Oh yeah, French speaking lab in the morning before my run of classes.

Thursday is a big thing for work that I’ve been helping with. It’ll be fun. Brandon Mull, anyone?

Thursday morning, I get to meet with the world-famous Madame Thompson. Really exciting stuff.

I also have to squeeze in a midterm for my British Literature History class. Not nearly as exciting.

And bake pumpkin bread. Dangit. Almost forgot.

Could someone try looking up a quote by either President Hinckley or President Kimball that states that any two people could be happy together (married) if both of them lived the commandments? I tried looking it up last night, because  my bishop used it in a talk on Sunday, but he only paraphrased it, and he was trying to encourage us to accept our stake’s challenge of going on a date once a week.

Yep, that’s right.

Does anyone want to know my opinion on this?

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