church


Facts:
I checked my grades for my religion class on Thursday
Apparently I received a 7/10 on a weekly journal assignment
I reviewed the journal assignment
I sent the professor an email contesting the score
The email may have sounded slightly annoyed, but I tried sounding as nice as possible

The professor’s response:
Ouch… sorry your journal was misgraded… It looks great to me and I have given you three more points. The reason it was marked down is my TA misunderstood what you were doing. It is fine. Press on. I continue to like your creativity…
[Professor]

Conclusions:
Ouch: I may have come across more annoyed than I intended
three more points: My overall journal score is now perfect, and there is no reason why it shouldn’t be
TA misunderstood: This does not surprise me, though I’m a big fan of smart and competent TAs
I continue to like your creativity: The entry was relatively creative. Duh.

***

Now it’s your turn! What are your conclusions from these statements?

1. General Conference was great and dreadful in all the expected ways.

2. This week will be insanely busy.

3. I know I should want to get married, but most days, I just don’t feel it.

Have a great week!

Life coasts along, life dazzles, life punches squarely in the stomach. What else should we really expect?

I know I keep saying I’ll post actual updates.

A lot is going on,

and I’ve found time to blog about it before, but

Yeah. No legitimate excuse.

Classes, really quick:

My religion class and I sometimes butt heads. But it’s been good for me.

History and Criticism of Rhetoric is fun. We’ve talked about Legally Blonde and My Cousin Vinny, and we’ve done homework based on Sunset Blvd and Law & Order. And this weekend we’re analyzing oratory style of any talk at General Conference, according to Saint Augustine.

Introduction to French Literary Analysis is a lot of fun. I may have to dedicate a post just to how much I love French poetry. Because, SERIOUSLY.

Early American Auto/Biography blows me away. I’m reading excellent things by fascinating people, and I wish we could read more women. But if it’s any consolation to myself, reading what I have so far — Benjamin Franklin, PT Barnum, Ralph Waldo Emerson — makes me feel pretty outstanding. I have stories about this class, too.

My poetry writing class. Oh, my heart. I’m cultivating this profound appreciation and there’s only 11 students in the class, and the instructor is adorable and instructive and encouraging. She stood briefly on a soapbox the other day about how a lot of television these days is produced at a 5th-grade level and that Americans don’t know how to think anymore. I felt so much pride then. And, then it’s crazy how we workshop each other’s poems and how I’ve just had to simply get over or ignore being scared of sharing what I know to be mostly subpar poetry with my genius classmates. I wish you could read my classmates’ poems, because WOW.

Aside from classes, there’s church and dating and work. Visiting friends and maintaining friendships because I love my friends so very much.

OH and applying to grad schools and talking to professors about all my options after graduation.

Which will be in April.

Holy crap.

But my original reason for posting right now is that I want to reblog some useful things I came across this past week. Just two things, one each from a Utah couple I’ve been following for the past five years. I’ve mentioned them before. Winter’s on its way. People get sad in conjunction with or separately from the approaching and increasing darkness. Also, although I’m decently insulated in Provo, I try to remain aware of what’s happening around me. Bad things happen all the time, regardless, and we have to deal.  While we’ll be receiving counsel and encouragement from Church leaders this weekend, I think a few other resources are okay, especially for those square punches in the stomach. Please reblog if you feel the need.

From Jon Armstrong:

Depression Hotline: 1-630-482-9696

Suicide Hotline: 1-800-784-8433

LifeLine: 1-800-273-8255

Trevor Project: 1-866-488-7386

Sexuality Support: 1-800-246-7743

Eating Disorders Hotline: 1-847-831-3438

Rape and Sexual Assault: 1-800-656-4673

Grief Support: 1-650-321-5272

Runaway: 1-800-843-5200, 1-800-843-5678, 1-800-621-4000

Exhale: After Abortion Hotline/Pro-Voice: 1-866-4394253

And, Heather Armstrong (click the quote for the entire post):

What is worse? Being sad because something tragic has happened, or being sad because that is all your brain knows how to do?

Enjoy Conference, y’all.

BEFORE THE AIR BECAME THE JOURNEY

It is Good Friday
and I am seven.
I don’t understand the priest
who speaks in Latin
or in Polish,
but I like the hopeful smell of
candles burning.

Inching forward
on our knees,
we sway and shuffle towards
the giant crucifix
propped at the railing.
The men’s heads are bare.
The women wear bubushkas.
Everywhere I look
there are soles of shoes.

My turn. I stand
and stretch to reach
the bleeding instep.
An altar boy
wipes away my kiss
with a white handkerchief.

I bow my head
to imitate the old man
who on Sundays stays
for all the Masses,
locked in place
at the altar rail, face
buried in his hands,
hunched over and sad
as if, like me,
he’d done everything wrong.

Someone like him, I think,
could stop the nails
from going in.

-Elisabeth Murawski

Hi.

My name is May Anderton.

I am four feet, ten inches tall.

I’m from Jacksonville, Florida.

I am a senior at BYU studying English.

And I also work part time at [where I work].

I love nature.

I love good music.

And I love to laugh.

At people.

I was already disgusted at the idea of having to introduce myself to a chapel full of strangers. But that’s what I said at the pulpit. And my roommate, who spoke after me, told everyone that she now knows more about me after my introduction than from the past month of living with me.

That’s because I’m so extroverted. And bubbly.

But, a cute blond did chat me up after church, and those 20 minutes made up for the previous three hours.

Which is not why I went to church.

But it’s great meeting nice people.

This bunch of folks seem a lot more laid back than the last ward. I’m pretty sure it’s not my attitude that’s changed. BELIEVE ME. This group might end up being really good for me. Plus, it’s my last year here, and maybe I’m finally learning to relax.

Then again, this was only my first Sunday at the new ward.

Yet . . . I don’t know.

We’ll see, I guess.

CLASS STARTS TOMORROW AND I DON’T KNOW WHAT I’M GOING TO DO AND I DON’T KNOW IF I WILL EVER FALL ASLEEP BUT I GUESS THAT’S PAR FOR THE COURSE. WEEEEEEEEE!

So, I still receive email updates from a ward I attended in New York City. Right now, they’re preparing for impact from Hurricane Irene. I’m tons of worried about my friends there. Hey, kids. You’re in my prayers.

Thursday, August 25, 2011 11:17 PM

All,

As you all prepare for the hurricane, there are a number of things you should do immediately (if you haven’t already done so):

1. Please see the hurricane map HERE to determine if you live within an evacuation zone. It is likely that it will be a category 1 hurricane, which means that zone A might be evacuated. Please stay tuned to what public officials say in terms of evacuations. The evacuations could be voluntary or mandatory (by law).

2. Please make sure your 72 hour kit is ready to go.

3. We need volunteers. If you do not live in an evacuation zone, we need volunteers who would be willing to temporarily house ward members who might be asked or required to evacuate. Please e-mail [this person] if you would be willing to house displaced members of our ward.

4. Please e-mail [the same person] if you live within evacuation zone A and let us know what your plans are (and if you need a place to stay). We would like to have a complete database to keep track of everyone in evacuation zone A.

5. Please be aware that public transportation might be shut down this weekend. Please pay attention to announcements from city officials for more info.

6. If you have not already done so, please contact those whom you home teach and visit teach to make sure they are prepared and have a plan.

HURRICANE EVACUATION MAP
and HURRICANE BROCHURE

Friday, August 26, 2011 12:58 PM

Please read carefully:

1. Mandatory evacuations have been announced for Zone A. If you live in Zone A, please contact [the same person] as soon as possible to let us know what your plan is. If you need a place to go, let us know and we will find a place for you.

2. If you would be willing to house members who have been evacuated, please email Kimber.Crandall@gmail.com to let us know (if you haven’t already done so).

3. All public transportation will be shut down beginning noon tomorrow. Please plan accordingly.

4. Church is cancelled on Sunday.

5. Please circulate this infomation with those you home teach or visit teach.

Two strangers are sleeping in this house right now. The one downstairs is friends of one of the girls downstairs. Her name is Emily, and she seems friendly. Or at least nice enough.

The one on my floor is a friend of my roommate. I haven’t formally met her, because when I came out of my room last night, she was sleeping on a cot in the living room.

The one downstairs has been staying since Saturday, I think. On Sunday night she was talking really loudly on her cell phone to someone in her family. I was trying to watch television, and I had to switch on subtitles. Which I completely understand isn’t a crisis, but I was annoyed. She spoke slowly, almost with the slightest deliberate pauses. Between. Each. Word. She was discussing her options for church. She could try going to a family ward, but then her current bishop told her about an older singles ward. And she told whomever she was talking to that she’d probably try the singles ward because she’d have a better chance of getting dates.

It’s not eavesdropping if she’s in community space speaking loudly enough for the neighbors to hear.

Well, good for her for persisting with and hoping for dates.

I’m containing a rant right now.

Another day, folks.

But sometimes, sometimes I really hate this culture.

I hope these guests leave soon so I can invite my much cooler friends to hang out and play.

That is all.

dictionary.com:

font

–noun

1. a receptacle, usually of stone, as in a baptistery or church, containing the water used in baptism.
2. a receptacle for holy water; stoup.
3. a productive source: The book is a font of useful tips for travelers.
—–

font1(font)

noun

  • 1 a receptacle in a church for the water used in baptism, typically a freestanding stone structure.
  •  another term for stoup
  • a reservoir for oil in an oil lamp.
  • 2 a fount:they dip down into the font of wisdom

Derivatives

fontal

Pronunciation:/ˈfäntl/

adjective

Origin:

late Old English: from Latin fons, font- ‘spring, fountain’, occurring in the ecclesiastical Latin phrase fons or fontes baptismi ‘baptismal water(s)’

—–

1font

noun \ˈfänt\

Definition:
1a : a receptacle for baptismal water b : a receptacle for holy water c : a receptacle for various liquids
2: source, fountain <a font of information>
font·al adjective
Origin:
Middle English, from Old English, from Late Latin font-, fons,from Latin, fountain

First Known Use: before 12th century
—–
However, the Mormon Tabernacle Choirs sings “Come Thou Fount of Every Blessing.”

So, I understand what the guy was saying. And the message itself was powerful, because he used the story of the woman at the well and related that Christ told her if she partook of the water then life would spring forth from her, that she, too would be a source of life, because she drank of the living water of Christ. She, too, could become a font. Or fount.

Are they different to you?

It was just a little weird that he approached the talk by focusing on the differences between font and fount, instead of considering that they could actually be variants of the same word. And then implying that those who sing “Come thou font” are singing it wrong.

When I sing it that way, I always think of a fountain, a wellspring, an eternal source.

When I sing it the other way, my thoughts do not change.

*****
I co-taught a lesson today for the Relief Society and Priesthood combined meeting.
I was sort of a sweaty mess.
Hardly anything original came out of my mouth.
But I asked questions.
And people commented. Lots of people. They discussed.
Totally my kind of class.
They were incredible.
And I kept asking questions to guide the discussion and people kept commenting until it was the other teacher’s turn.
And he did a marvelous job. Really, he’s fantastic.
That class strengthened my faith in a lot of things.
And then people came up to me after class were very nice.
And I did what I always do:
“Thanks. And so what are you doing at your benefit concert next week?”
“Thanks. Your comments were really great.”
“Thanks. I was really impressed with the class discussion.”

I often forget that I’m hard-wired for this kind of thing. But then somewhere along the way of each teaching moment you remember that it’s not about you, and it becomes clearer than anything that the class is learning something, and you really feel you can’t take credit for teaching anything at all.

And that’s when the blessings really spring forth.

I just did a Google search for “sacrament foyer late policy.” My blog was the second and third links listed. Hmm.

This blog was the first. Interesting discussion, which helps.

If you have any insight or an opinion, feel free to express it.

It was about a certain stake and ward in Utah County. Not in Provo, but that town just north of Provo. It was one of those Young Single Adult Wards, which I have always thought are wonderful and have never harbored any complaints against. I love them so much.

These friends get ready to attend this ward. They might have been running a smidge late, but when they arrived, the congregation was singing the opening hymn. It wasn’t a crisis, by any means.

But the chapel was practically full, except for maybe the very front row of pews and the choir loft up on the podium. So my friends decided to hang out in the foyer instead of walking in front of everyone and disrupting the meeting.

Then came time for passing the sacrament. Bread and water. Symbols of the body and blood and Christ’s atonement.

Usually, one of the priesthood members comes out into the foyer to pass the sacrament to those who may have arrived late or had to leave the chapel for whatever reason.

No one came out.

My friends weren’t the only ones in the foyers.

After they passed the bread, they did the same with the water.

And the same thing happened with the water: the foyer people didn’t get any.

Which were maybe 20-30? I tend to want to exaggerate this number, but really, it was a sizable crowd.

Then after the sacrament was passed, a member of the bishopric asked if anyone didn’t get to partake of the sacrament.

I guess no one in the chapel raised their hands.

Then the bishop invited everyone sitting in the foyers to find a seat in the chapel.

He supervised the priesthood as they stayed inside the chapel, which means he saw them not passing the sacrament to the foyer people.

He knew that the foyer people didn’t receive the sacrament.

So, when people confronted the bishop after the meeting, he said that he was acting under the stake president’s directions.

It was important for the bishop to literally see the elders passing the sacrament.

But he also must have saw them not passing it to the crowd outside.

People were incredulous and sort of really angry.

Some people stormed off, declaring inactivity.

And the bishop said it was their choice.

So, what I’m trying to understand:

Does he mean to punish latecomers by depriving them of the sacrament?

How does he intend to fellowship and reactivate when he splits hairs with THE reason people come to sacrament meeting? How are people supposed to get married?

How can one be denied the sacrament? If someone in the congregation is sick and can’t physically make it to church, the priesthood can bring the sacrament to that person’s home.

Everyone should have that opportunity.

If someone can help me see benefits to the other side of this discussion, I’d greatly appreciate it.

“Whether the photograph is understood as a naïve object or the work of an experienced artificer, its meaning–and the viewer’s response–depends on how the picture is identified or misidentified; that is, on words….But one day captions will be needed, of course. And the misreadings and the misrememberings, and the new ideological uses for the pictures, will make their difference.

“Central to modern expectations, and modern ethical feelings, is the conviction that war is an aberration, if an unstoppable one. That peace is the norm, if an unattainable one. This, of course, is not the way war has been regarded throughout history. War has been the norm and peace the exception.”

–Susan Sontag, Regarding the Pain of Others

I have been working my way through this essay for the past year. I’ll pick it up at random and catch a paragraph or two, and if I’m lucky, these moments will coincide with the phases in my life when I’m angry at particular aspects of the world. War photography and photojournalism that captures human suffering: How do viewers react to/experience it? (How) Do their feelings change as this form of expression evolves? What effects does the photographer intend? In what ways do s/he and the audience share a conscience?

“God does not demand that we give up our personal dignity, that we throw in our lot with random people, that we lose ourselves and turn from all that is not him. God needs nothing, asks nothing, and demands nothing, like the stars. It is a life with God which demands these things.

“Experience has taught the race that if knowledge of God is the end, then these habits of life are not the means but the condition in which the means operates. You do not have to do these things; not at all. God does not, I regret to report, give a hoot. You do not have to do these things–unless you want to know God. They work on you, not on him.

“You do not have to sit outside in the dark. If, however, you want to look at the stars, you will find that darkness is necessary. But the stars neither require nor demand it.”

–Annie Dillard, Teaching A Stone to Talk

I wonder about God as a photographer, if what I see in the world requires anything of my conscience. I wonder whether captions are necessary, or if the experience itself provides sufficient commentary. I wonder how much of the experience I am in control of.

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